Sunday
June 4th

Solemnity of the Most Holy Trinity

1st Reading: Ex 34:4b-6, 8-9:
Early in the morning Moses went up Mount Sinai as the Lord had commanded him, taking along the two stone tablets. Having come down in a cloud, the Lord stood with Moses there and proclaimed his name, “Lord.” Thus the Lord passed before him and cried out, “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” Moses at once bowed down to the ground in worship. Then he said, “If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own.”

2nd Reading: 2 Cor 13:11-13:
Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

Gospel: Jn 3:16-18:
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.

Reflection:
Love is the very essence of our Trinitarian God, for it is, after all, the overflowing, abundant love of the Father that made Him begot His only Son who came from His very own substance. He could have chosen to be alone for all eternity, complete and whole unto Himself but His love so overflows that He decided to have a community of Persons within the Godhead, the Father and the Son, and the Holy Spirit who is the love of the Father to the Son, and the Son who receives this love and returns it to the Father. Thus this “community of love” presides over the whole creation in love. It follows therefore that the way to our divinization is no other than the path of love. Have I told the people close to me lately that I love them? It may sound corny and so banal, what with the many “I love yous” spoken insincerely. But I will not mind this negative thought today. I will reach out to those who matter to me and I will tell them straight faced that I love them.

Monday
June 5th

St. Boniface

1st Reading: Tb 1:3; 2:1a-8:
I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria. On our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: “My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back.” Tobiah went out to look for some poor kinsman of ours.

When he returned he exclaimed, “Father!” I said to him, “What is it, son?” He answered, “Father, one of our people has been murdered! His body lies in the market place where he was just strangled!” I sprang to my feet, leaving the dinner untouched; and I carried the dead man from the street and put him in one of the rooms, so that I might bury him after sunset. Returning to my own quarters, I washed myself and ate my food in sorrow. I was reminded of the oracle pronounced by the prophet Amos against Bethel: “All your festivals shall be turned into mourning, and all your songs into lamentation.” And I wept. Then at sunset I went out, dug a grave, and buried him. The neighbors mocked me, saying to one another: “He is still not afraid! Once before he was hunted down for execution because of this very thing; yet now that he has scarcely escaped, here he is again burying the dead!”

Gospel: Mk 12:1-12:
Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son.

He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?” They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.

Reflection:
We have a wonderful God. He exerted all efforts to create a world where we can truly maximize our potentials. If the world is a vineyard, it has everything to keep it functioning at its best. And this is for our advantage. But how did we respond to God’s generosity? We took advantage of this world. We are ingrates who even plotted to take away from God the ownership of this world. And so we suffer so much now because of this. We are in an unprecedented time when we have the capacity to destroy the whole of creation. If we will not modify our greed, the very thing that we crave for will be taken away from us.

Tuesday
June 6th

Memorial of the Blessed Virgin Mary, Mother of the Church
St. Norbert

1st Reading: Tb 2:9-14:
On the night of Pentecost, after I had buried the dead, I, Tobit, went into my courtyard to sleep next to the courtyard wall. My face was uncovered because of the heat. I did not know there were birds perched on the wall above me, till their warm droppings settled in my eyes, causing cataracts. I went to see some doctors for a cure but the more they anointed my eyes with various salves, the worse the cataracts became, until I could see no more. For four years I was deprived of eyesight, and all my kinsmen were grieved at my condition. Ahiqar, however, took care of me for two years, until he left for Elymais. At that time, my wife Anna worked for hire at weaving cloth, the kind of work women do.

When she sent back the goods to their owners, they would pay her. Late in winter on the seventh of Dystrus, she finished the cloth and sent it back to the owners. They paid her the full salary and also gave her a young goat for the table. On entering my house the goat began to bleat. I called to my wife and said: “Where did this goat come from? Perhaps it was stolen! Give it back to its owners; we have no right to eat stolen food!” She said to me, “It was given to me as a bonus over and above my wages.” Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: “Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!”

Gospel: Mk 12:13-17:
Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.

Reflection:
An enemy that knows how to flatter is deadly dangerous. You do not know when they will spring their trap while honey drips from their lips. You are lulled to complacency. You let your guards down. Jesus had His share of encounter with those whose lips lie at the same time that their hands ready to strike. He is not caught off guard. He does not need human affirmation. Doing His Father’s work was enough for Him. That is why He was not duped by the sweet words of the Pharisees and some of Herod’s party. He met their trap head on. All of us are called to such astuteness in front of the enemy. We are called to love but not to lose our good sense. Jesus seeing through their tricks showed them a great lesson that day. Obeying human laws that upholds order in society is not inimical to one’s relationship with God. Caesar is worthy to receive what is his. Just see to it that what is God’s is for God alone.

Wednesday
June 7th

1st Reading: Tb 3:1-11a, 16-17a:
Grief-stricken in spirit, I, Tobit, groaned and wept aloud. Then with sobs I began to pray: “You are righteous, O Lord, and all your deeds are just; All your ways are mercy and truth; you are the judge of the world. And now, O Lord, may you be mindful of me, and look with favor upon me. Punish me not for my sins, nor for my inadvertent offenses, nor for those of my ancestors. We sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till you made us the talk and reproach of all the nations among whom you had dispersed us.

“Yes, your judgments are many and true in dealing with me as my sins and those of my ancestors deserve. For we have not kept your commandments, nor have we trodden the paths of truth before you. So now, deal with me as you please, and command my life breath to be taken from me, that I may go from the face of the earth into dust. It is better for me to die than to live, because I have heard insulting calumnies, and I am overwhelmed with grief. Lord, command me to be delivered from such anguish; let me go to the everlasting abode; Lord, refuse me not. For it is better for me to die than to endure so much misery in life, and to hear these insults!”

On the same day, at Ecbatana in Media, it so happened that Raguel’s daughter Sarah also had to listen to abuse, from one of her father’s maids. For she had been married to seven husbands, but the wicked demon Asmodeus killed them off before they could have intercourse with her, as it is prescribed for wives. So the maid said to her: “You are the one who strangles your husbands! Look at you! You have already been married seven times, but you have had no joy with any one of your husbands. Why do you beat us? Is it on account of your seven husbands, Because they are dead? May we never see a son or daughter of yours!” The girl was deeply saddened that day, and she went into an upper chamber of her house, where she planned to hang herself.

But she reconsidered, saying to herself: “No! People would level this insult against my father: ‘You had only one beloved daughter, but she hanged herself because of ill fortune!’ And thus would I cause my father in his old age to go down to the nether world laden with sorrow. It is far better for me not to hang myself, but to beg the Lord to have me die, so that I need no longer live to hear such insults.” At that time, then, she spread out her hands, and facing the window, poured out her prayer: “Blessed are you, O Lord, merciful God, and blessed is your holy and honorable name. Blessed are you in all your works for ever!” At that very time, the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit’s eyes, so that he might again see God’s sunlight; and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah, and then drive the wicked demon Asmodeus from her.

Gospel: Mk 12:18-27:
Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died.

At the resurrection when they arise whose wife will she be? For all seven had been married to her.” Jesus said to them, “Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not God of the dead but of the living. You are greatly misled.”

Reflection:
The realities of the life to come are vastly different from that of the present age. That is why no one can talk about it better than He who is the author of such life. No wonder the opponents of Jesus have it all wrong. They judge the future with their present observation and experience. Even in the religious sphere, it is not the Word of God which is the norm but their own way of seeing things and their own judgment of them. And so, no consensus could either be achieved. Jesus brings the truth of heaven here on earth.

But the people of the earth were adamant to hold on to their earthly truth. It takes a humble heart to learn from others. It might be difficult to let go of the things we hold dear but the secret of being renewed is when we render ourselves obsolete every day. There is always a new possibility. Truth come to us with freshness and new ways of seeing it every day. We need not close ourselves to only one of the many. We can also enrich our understanding by considering new information revealed along the way. Thus our appreciation of the truth progresses and grows deeper in time.

Thursday
June 8th

1st Reading: Tb 6:10-11; 7:1bcde, 9-17; 8:4-9a:
When the angel Raphael and Tobiah had entered Media and were getting close to Ecbatana, Raphael said to the boy, “Tobiah, my brother!” He replied: “Here I am!” He said: “Tonight we must stay with Raguel, who is a relative of yours. He has a daughter named Sarah.” So he brought him to the house of Raguel, whom they found seated by his courtyard gate. They greeted him first. He said to them, “Greetings to you too, brothers! Good health to you, and welcome!” And he brought them into his home. Raguel slaughtered a ram from the flock and gave them a cordial reception. When they had bathed and reclined to eat, Tobiah said to Raphael, “Brother Azariah, ask Raguel to let me marry my kinswoman Sarah.”

Raguel overheard the words; so he said to the boy: “Eat and drink and be merry tonight, for no man is more entitled to marry my daughter Sarah than you, brother. Besides, not even I have the right to give her to anyone but you, because you are my closest relative. But I will explain the situation to you very frankly. I have given her in marriage to seven men, all of whom were kinsmen of ours, and all died on the very night they approached her. But now, son, eat and drink. I am sure the Lord will look after you both.” Tobiah answered, “I will eat or drink nothing until you set aside what belongs to me.” Raguel said to him: “I will do it. She is yours according to the decree of the Book of Moses. Your marriage to her has been decided in heaven! Take your kinswoman; from now on you are her love, and she is your beloved. She is yours today and ever after. And tonight, son, may the Lord of heaven prosper you both. May he grant you mercy and peace.”

Then Raguel called his daughter Sarah, and she came to him. He took her by the hand and gave her to Tobiah with the words: “Take her according to the law. According to the decree written in the Book of Moses she is your wife. Take her and bring her back safely to your father. And may the God of heaven grant both of you peace and prosperity.” Raguel then called Sarah’s mother and told her to bring a scroll, so that he might draw up a marriage contract stating that he gave Sarah to Tobiah as his wife according to the decree of the Mosaic law. Her mother brought the scroll, and Raguel drew up the contract, to which they affixed their seals. Afterward they began to eat and drink. Later Raguel called his wife Edna and said, “My love, prepare the other bedroom and bring the girl there.” She went and made the bed in the room, as she was told, and brought the girl there.

After she had cried over her, she wiped away the tears and said: “Be brave, my daughter. May the Lord grant you joy in place of your grief. Courage, my daughter.” Then she left. When the girl’s parents left the bedroom and closed the door behind them, Tobiah arose from bed and said to his wife, “My love, get up. Let us pray and beg our Lord to have mercy on us and to grant us deliverance.” She got up, and they started to pray and beg that deliverance might be theirs. And they began to say: “Blessed are you, O God of our fathers, praised be your name forever and ever.

“Let the heavens and all your creation praise you forever. You made Adam and you gave him his wife Eve to be his help and support; and from these two the human race descended. You said, ‘It is not good for the man to be alone; let us make him a partner like himself.’ Now, Lord, you know that I take this wife of mine not because of lust, but for a noble purpose. Call down your mercy on me and on her, and allow us to live together to a happy old age.” They said together, “Amen, amen,” and went to bed for the night.

Gospel: Mk 12:28-34:
One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions.

Reflection:
One thing good about laws is that they make life neat. For those who doesn’t want the hassles of discovering by trial and error what is right and just, spelled out laws that govern once conduct is welcome indeed. Just like the teacher of the law of our gospel today who validates with Jesus what right living is, with reference to the law of course. And Jesus did not disappoint. He met him where he is at that moment. Jesus quoted from their holy book what a just man is supposed to do. But being an expert of the Torah himself, the teacher of the law desired to have more. There is a glimmer of insight in his eyes that is beginning to radiate in all his being. It was his elaboration and personal appropriation of the law that made him close to the kingdom of God.

Friday
June 9th

St. Ephrem

1st Reading: Tb 11:5-17:
Anna sat watching the road by which her son was to come. When she saw him coming, she exclaimed to his father, “Tobit, your son is coming, and the man who traveled with him!” Raphael said to Tobiah before he reached his father: “I am certain that his eyes will be opened. Smear the fish gall on them. This medicine will make the cataracts shrink and peel off from his eyes; then your father will again be able to see the light of day.” Then Anna ran up to her son, threw her arms around him, and said to him, “Now that I have seen you again, son, I am ready to die!” And she sobbed aloud. Tobit got up and stumbled out through the courtyard gate. Tobiah went up to him with the fish gall in his hand, and holding him firmly, blew into his eyes. “Courage, father,” he said.

Next he smeared the medicine on his eyes, and it made them smart. Then, beginning at the corners of Tobit’s eyes, Tobiah used both hands to peel off the cataracts. When Tobit saw his son, he threw his arms around him and wept. He exclaimed, “I can see you, son, the light of my eyes!” Then he said: “Blessed be God, and praised be his great name, and blessed be all his holy angels. May his holy name be praised throughout all the ages, Because it was he who scourged me, and it is he who has had mercy on me. Behold, I now see my son Tobiah!” Then Tobit went back in, rejoicing and praising God with full voice for everything that had happened. Tobiah told his father that the Lord God had granted him a successful journey; that he had brought back the money; and that he had married Raguel’s daughter Sarah, who would arrive shortly, for she was approaching the gate of Nineveh.

Tobit and Anna rejoiced and went out to the gate of Nineveh to meet their daughter-in-law. When the people of Nineveh saw Tobit walking along briskly, with no one leading him by the hand, they were amazed. Before them all Tobit proclaimed how God had mercifully restored sight to his eyes. When Tobit reached Sarah, the wife of his son Tobiah, he greeted her: “Welcome, my daughter! Blessed be your God for bringing you to us, daughter! Blessed is your father, and blessed is my son Tobiah, and blessed are you, daughter! Welcome to your home with blessing and joy. Come in, daughter!” That day there was joy for all the Jews who lived in Nineveh.

Gospel: Mk 12:35-37:
As Jesus was teaching in the temple area he said, “How do the scribes claim that the Christ is the son of David? David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.’ David himself calls him ‘lord’; so how is he his son?” The great crowd heard this with delight.

Reflection:
Jesus is being fought by the established religious authority all along the way. They argue with Him on every point and made His every teaching activity a contest of wits and wills. A lesser person would have given up, abandon his dreams and choose a less troublesome life. But not Jesus who works not only for a job but for a mission. He collided with the religious authorities head on, earning their ire at the same moment. On a positive note, the people who were once kept in the dark by the same religious authorities because they themselves have kept their heart blind from what God wants, are now seeing the light. We see an inverse movement between these two audiences of the Lord. As the teachers of the law become stuck in the mire of their ignorance, the people are more and more gaining enlightenment.

Saturday
June 10th

1st Reading: Tb 12:1, 5-15, 20:
Tobit called his son Tobiah and said to him, “Son, see to it that you give what is due to the man who made the journey with you; give him a bonus too.” So he called Raphael and said, “Take as your wages half of all that you have brought back, and go in peace.” Raphael called the two men aside privately and said to them: “Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Honor and proclaim God’s deeds, and do not be slack in praising him. A king’s secret it is prudent to keep, but the works of God are to be declared and made known. Praise them with due honor.

Do good, and evil will not find its way to you. Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness. A little with righteousness is better than abundance with wickedness. It is better to give alms than to store up gold; for almsgiving saves one from death and expiates every sin. Those who regularly give alms shall enjoy a full life; but those habitually guilty of sin are their own worst enemies. “I will now tell you the whole truth; I will conceal nothing at all from you. I have already said to you, ‘A king’s secret it is prudent to keep, but the works of God are to be made known with due honor.’

“I can now tell you that when you, Tobit, and Sarah prayed, it was I who presented and read the record of your prayer before the Glory of the Lord; and I did the same thing when you used to bury the dead. When you did not hesitate to get up and leave your dinner in order to go and bury the dead, I was sent to put you to the test. At the same time, however, God commissioned me to heal you and your daughter-in-law Sarah. I am Raphael, one of the seven angels who enter and serve before the Glory of the Lord.” “So now get up from the ground and praise God. Behold, I am about to ascend to him who sent me; write down all these things that have happened to you.”

Gospel: Mk 12:38-44:
In the course of his teaching Jesus said, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

Reflection:
The battle lines are slowly being drawn. There is Jesus and His followers on the one side, and the Pharisees and the teachers of the law on the other. It is bound to happen. Tension after tension escalated between them whenever Jesus does His public ministry. And so swipes are made of each other. Jesus criticized the favorite past time of the teachers of the law, that is, to play pious all holy. Jesus seeks to tear down their pretensions. For there is no greater spiritual danger than that coming from someone convinced of his or her contrived holiness. And so Jesus directs the gaze of His listeners to the nobility and greatness of small things done with a sincere heart. The offering of the poor widow that is small in worth but big in generosity trumped all the big offerings of the rich who gave from surplus in contrast to her generosity amidst want. This is where true greatness lie. It is unpretentious and not conscious of itself.